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EDUCATIONBREAKING: ASUU Suspends 8-Month-Old Strike Conditionally

EDUCATIONBREAKING: ASUU Suspends 8-Month-Old Strike Conditionally 

 Academic Staff Union of University (ASUU) has suspended its eight-month-old industrial action conditionally, a member of the union’s National Executive Committee told Channels TV early Friday.

The union decided to suspend the strike during a meeting of its leadership that started on Thursday night and lasted into the early hours of Friday.

The meeting was called by the union to determine its next line of action after its state branches met over the Court of Appeal ruling last week.

The Court of Appeal had ordered ASUU to suspend the strike before its appeal of the ruling ordering lecturers to resume work can be heard.

Members of the union’s National Executive Committee, which comprises the chairmen of the state chapters and members of the national executive, attended the meeting at the ASUU National Secretariat in Abuja.

ASUU has been on strike since February 14 this year. 


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ASUU ready to call off strike – Falana

 www.punchng.com

ASUU ready to call off strike – Falana


Counsel for the Academic Staff Union of Universities, Femi Falana, on Monday stated that his clients were ready to call off the strike.



In a terse message to our correspondent, the Senior Advocate of Nigeria also called on the Federal Government to fast track and finalise its negotiations with ASUU.


He expressed confidence that the meeting between the Speaker of the House of Representatives, Femi Gbajabiamila, and the presidency over the matter, would yield positive results.


Responding to enquiry on the state of the ASUU strike, Falana said, “Our clients are ready to call off the strike. The Federal Government should fast track the and finalise the negotiations.




“Hon Gbajabiamila and his colleagues in the House of Representatives have been in touch with the Presidency over the matter.



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“I am reasonably confident that the consultations between the House and the Presidency will yield positive results in the interest of the striking lecturers and the students.”


Following a meeting with the presidency, Gbajabiamila on Friday said the house has done its part to end the months-long ASUU strike and Nigerians will hear the outcome of the deliberations from the President, Major General Muhammadu Buhari (retd.).


The Court of Appeal in Abuja, on Friday, ordered the Academic Staff Union of Universities to call off its seven-month strike.


The court gave the order after dismissing the union’s application for a stay of execution of an earlier ruling of the National Industrial Court directing the university lecturers to resume work.


The ASUU National President, Professor Emmanuel Osodeke had said that the union will study the ruling of the appeal court which ordered its members to return back to work.


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Ogun Elèduwé

 Ogun Elèduwé 


After Ilorin have conquer some of  the village around old oyo empire and they have be come very powerful..emir Abdul salam think I have to make a history and send message to Oyo..well some people think if I'm talking about Oyo they think is the recent Oyo well I'm taking about old Oyo not Oyo Atiba Agoja the resent one that you all know ..he said in his message that he wanted to see Alafin in Ilorin that he should pay him a visit in Ilorin...

When the Messenger got to Oyo he deliver his message and said Emir said he want to see you in Ilorin and if you don't come you shall see war locking your door...


Alafin Oluawu was very surprised and call all his chiefs and deliver the message to them..first to speak his Basorun the highest rank and war Lord ..he said we have to do as emir command  and the remaining Chiefs support  his thought... He said those fulani no how to fight and conquer they  always kill who didn't follow their orders... Alafin Oluawu was speechless in the meeting and he call it a day...


Alafin Oluawu was so worry and said no one disrespect Oyo as abdulsalam wanted to do ... He was  so worryed but he known that his Chiefs are in support of what Emir want to do and he know that they can betray him and kill him as they did to late Alafin... So he have nothing to do down to follow what is Chiefs have said in the meeting and send a message to Ilorin that we are coming..


The following month they travel down to Ilorin...when they got there Emir create a place for him and his chiefs.. Emir I make an event all people come to see if it is true that Alafin came or not.... The first thing that Emir  did is that I can allow you in my land to worship your gods and I don't want masquerade here you have to send them back to Oyo  Alafin look straight to his Chiefs eyes and Bashorun said all is going to be done... Emir move on I have convert Alafin to Muslim and he sit him down in front of all people and he was  tying turban on Alafin Oluawu head and all his Chiefs are happy about it...the following day Kakaki was try to wake Alafin up...but once Emir abdulsalam heard that he said you are forbidden to do so here.....


After this visit..back to Oyo Alafin was so sad and unhappy about what Emir did to him I wanted to commit suicide but he later think if he commit suicide his this what is going to tell  Oromiyan and he cut it off...he now think I have to destroy Ilorin and burn it to grand but he have to conquer all his chiefs before he can do has he plan...he send message to his friend Oba Ibaruba that he want him to come in silence and kill all his Chiefs especially Bashorun..and Oba Ibaruba did as he friend ask him to do.. after that Alafin send a message to Ilorin that the the battle I have been draw


Alafin said to his friend I know my people they are all betrayers that is why I seek help from you...me and you have fight this war alone I need all your soldiers and please make it faster because Fulani are very smart...and Oba Ibaruba said I will help you my friend don't worry ..


Oba Ibaruba send message to his soldiers I want you all in Oyo..in calculation that rev Samuel Johnson make he said Oba Ibaruba generate 40,000 soldiers for Alafin Oluawu and Alafin himself make 50,000 soldiers in total 90,000 soldiers during this time gun as been introduced to Yoruba land....but Ibaruba didn't have gun and Ilorin either.. Ibaruba know how to use a  cutlass, spear, arrow, etc.. Ilorin only believe in their horses.... Is not like Yoruba conquer Ilorin but that time is not possible for someone on ground to fight someone on horse that is the problem.. Ogbomoso to Ilorin to Old oyo empire all is like a desert that horse operate so that is problem they are also  facing during that time.. that is why Ijesa conquer Ilorin in ( Pole war ) because Ijasha is a forest so horses can't operate..the first war was taking place in a place call Otaefun around Ogbomoso when Ilorin plan to just make the war end once and for all they silently worked to Otaefun and start the war immediately and the war was so hard for Ilorin because Ibaruba didn't mind to die in a war and they  started fighting Ilorin with strength they don't mind Ilorin horses that is where Oba Ibaruba lost his first son but they conquer Ilorin and killed them madness eliminated all the important soldier in ilorin....the news was deliver to Emir and he was so scared about that and he seek help from Sokoto that he need soldiers and he was given.. in rev Samuel Johnson  calculation he said Emir was blessed by 150 thousand soldiers...when the news was deliver to Oba Ibaruba and Alafin of Oyo they are so worry and scread about it  that is where Oba Ibaruba advice Alafin Oluawu that you have to forget about your ethnic are  betrayers in this middle of this road ...you have to seek help from them as well 


Alafin Oluawu send a message to Egba under Sodeke, Ibadan under Oloyole, Ijaye under kurumi,Ede, ijebu under Awujale Fesegbowa, Ogbomoso, and this is where he make a big mistake by send message to Akeyo Atiba ( Akeyo mean prince).. rev Samuel Johnson and LAK jimoh said in calculation 200,000 soldiers was gathered in Ogbomoso..and they are planning how to win the war..and spend  6 month about planning a war rev Samuel Johnson said the why  Alafin Oluawu lost the war.. because Ibaruba like eating goats and they will not seeking urgent of the owner before taking it ... Alafin Atiba feel jealous to first war Oba Ibaruba win for Alafin Oluawu...that is where Ayeyo Atiba call a secret meeting he call Kurumi,Timi of Ede, Ogbomoso, Sodeke, that do you see what Ibaruba his doing on our father land's  and brainwash them that we are not winning any war for Alafin Oluawu that he should only fight with his friend alone and they all accept that..but they didn't tell Oloyole of Ibadan about their plan.. Ogbomoso to Ilorin it just 16 km..using legs it take a day but they use 2 weeks to travel down there to battleground rev Samuel Johnson said this is order way Alafin Oluawu lost the war....


Atiba send a message to Emir abdulsalam that (Asin iyawo bo si Ile oko oo) mean we are no more in support of the war...the war started and Atiba and his colleagues didn't shoot a single bullet and they are all running back while Alafin and Oba Ibaruba and Oluyole was fighting Ilorin a brutality  war.. Oluyole and his Army  were chasing  Ilorin soldiers to their main town Ilorin while Alafin and Oba Ibaruba was fighting in the middle of the battleground..they think Atiba and his colleagues were in covered but not knowing that they have left the battleground for them Alafin Oluawu and Oba Ibaruba was surrounded by Ilorin army and killed them bearded  Alafin Oluawu and his friend... Oluyole it about to enter Ilorin that where he notice that Atiba and kurumi and other were not fighting any more...and he send a message to his friend kurumi that what is going on..that his where kukumi tell him we are not fighting Ilorin again we are fight Alafin.


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HISTORY OF A WARRIOR NAME ARO IN ILARO TOWN IN OGUN STATE

 HISTORY OF A WARRIOR NAME ARO IN ILARO TOWN IN OGUN STATE 


Ilaro town was founded in the 18th century by Aro who migrated from a state Oyo town to settle down in Igbo Aje, a little hill situated at the centre of the town from where he and his warriors could sight enemies (mostly slave traders from the neighbouring Benin republic known then as Dahomey) on attack from a long distance. Aro himself was a warrior and a hunter to be reckoned with. Ilaro had her name from "Ilu Aro" meaning the settlement of Aro which later became Ilaro for ease of pronunciation. Ancient Ilaro town was blessed with great farmers, hunters and warriors. 

The Oronna Festival is an ancient festival celebrated by the Ilaro Kingdom. The Ilaro people celebrate the Oronna festival annually to preserve, uphold, and celebrate the rich cultural heritage of Ilaro Kingdom. Oronna who was known by the Ilaro people to be a hero, a brave warrior who was said to have brought several victories to the land during war, mostly against the Dahomeans Army who constantly threatens the peace of the Land. He was a man who distinguishes, and committed himself to the safety, well-being of the land as he stood in war to defend the land against intruders. 


This place where Orona disappeared into the ground with his Leopard is today known as the Orona Shrine and has been renovated and constructed as an emolument for lovers of history and tourists. It is also the location where the coronation of every new traditional ruler of the town is performed. The Orona Ilaro Festival is celebrated annually in remembrance of the great warrior.


The Orona Ilaro festival is however most significant for its attraction of culture and tourism enthusiasts to the town. The festival which always happen by November is one that last for  one week. Within this one week are lots events that features all of Ilaro cultural and social life such as:  Street Carnival, Tourism activities, cultural beauty pageant, masquerade displays and festival dances, a talent hunt, Medical check-up programs and many more.



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 OOGUN KIRIJI -The World’s Longest Ethnic Civil War (1877 - 1893)


The Kiriji War, an epic battle fought by the Yoruba for 16 years, is believed to be the World’s Longest Civil War by any ethnic group. The war, according to historians, was the fiercest tribal war among the Yoruba ethnic group of Southwest Nigeria and the Kiriji War, which ended almost 122 years ago led to the signing of a Peace Treaty on September 23, 1886.

HOW THE WAR STARTED: 

Ibadan, a relatively new establishment that had the honour of filling the oversized shoes of the former Oyo Empire as the protector of the Yoruba nation against external attacks. But the military successes and wealth raked in by Ibadan in its military expeditions soon posed serious challenges. 


Like all global super-powers, Ibadan was said to embark on an expansionist programme that extended its reach to much of Yorubaland. It started appointing District Officers known as ‘Ajeles’ to rule the conquered territories on its behalf.


It did not take long for the ‘Ajeles’ to transform into despots. They became corrupt and power-drunk, demanding ridiculous homage and exorbitant tributes. The Yoruba vassal states of Ijesha and Ekiti revolted and massacred the Ibadan-appointed ‘Ajeles’.


They formed a confederacy called Ekiti Parapo (Ekiti Brotherhood) and declared their independence from Ibadan. Ibadan knew the dire consequences of allowing such action to go unpunished as it would encourage other conquered territories to declare independence. 


Ibadan wanted a centralized political system, with a central economy, a command military structure, a central administration and a forcefully united Yoruba Nation, while the other Yoruba subgroups wanted a decentralized structure, where all the federating units would be autonomous and would be able to plan their political future based on their own heritage.


This led to the epic Yoruba war called the Kiriji War in 1877 when the Ibadan police, navy, infantry and artillery soldiers, led by ‘General’ Obadoke Latoosa invaded the entire commonwealth of Yoruba nation, pummeled the sacred institutions, raided the markets and the deepest hinterlands and sought to proclaim a forcefully united Yoruba nation. 


Kiriji war is the longest civil war by any ethnic group (1877 -1893) lasting 16years.

The Major Actors and Causalities:

Ibadan was led by its commander-in-chief, Aare Obadoke Latosa, while the Ekiti Parapo army was led by Fabunmi of Oke-Imesi. 


The Ibadan army pitched their camp at Igbajo while the Ekiti Parapo camped at Imesi-Ile. 

Somewhere along the line, Saraibi Ogedengbe (famously known as Ogedengbe Agbogungboro), the Balogun of Ijeshaland, became the General/Commander-in-Chief of the Ekiti Parapo army, and the appointment greatly influenced the turn of events, as Ogedengbe was a renowned military strategist


The war got its name (Kiriji) from the thunderous sound “kiriiiiiiiiji” of the cannon guns which the Ekitiparapo purchased in large numbers. The cannon gave them an advantage over the Ibadans.

Ekiti Parapo enlisted several Yoruba tribes like Igbomina, Akoko, Egbe, Kabba and the Oworro (a Yoruba sub-tribe in Lokoja, Kogi State). 


Lagos, Ijebu and Egba were said to have assisted Ekiti Parapo against Ibadan, seen by all, as a common threat to the Yoruba commonwealth. 

Ilara Mokin in Ondo State was said to have been the headquarters of the Ekiti Parapo secret service.

Several Yoruba towns, such as Osogun and Ijaiye, were wiped out in the course of the war. Igbajo barely escaped total destruction.


Eventually, Ibadan found itself fighting on five fronts. First, in the South against the Egba who confined their activities to raids and surprise attacks; secondly, against the Ijebu, in the same south, who pitched a camp against them at Oru under Balogun Onafowokan; thirdly, the main war at Kiriji in the East, where their forces fought a long battle against the Ekiti and Ijesa (Ekiti-Parapo forces) under the command of Ogedengbe; fourthly, at Offa in the north, where they faced the Ilorin Fulani who pitched their camp against the people of Offa (an ally of Ibadan); and finally at Ile-Ife where the Ife people joined the alliance against them in 1882.


However, in spite of Ibadan's disadvantages in the war, these five forces could not effect its defeat. A state of stalemate was reached, from which only the intervention of an outside force could redeem the whole Yoruba Nation.

Eku isinmi o.

Ara lao mada o, ao ni daran. Arambara!!



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BALOGUN ODERINLO OF IBADAN THE NEMESIS OF FULANI

 BALOGUN ODERINLO OF IBADAN THE NEMESIS OF FULANI 

After Bashorun Oluyole’s death. Oderinlo who was his Balogun was next in line to succeed him. Because of the purges and wars that Oluyole engineered during his time as the leader of Ibadan, all the chiefs that were senior to Oderinlo had died before Oluyole or soon after Oluyole’s own death. So there was practically no rival to Oderinlo’s position as Balogun and ruler of the town.


Oderinlo rose to prominence as one of the chiefs who played an active role in the rebellion against Lakanle and the latter’s subsequent suicide. There seemed to have been some form of close ties between him and Oluyole. It is likely to Oderinlo was at least an associate if not a close friend of the Bashorun. It was the influence of Oluyole that he became the Otun Balogun to Bankole Aleshinloye, the first Balogun under Oluyole. After Aleshinloye’s death, Oderinlo became the Balogun. Oderinlo was the Balogun who led the Ibadan troops to fight in the second Ibadan- Ilorin war at Osogbo, a war that Ibadan won comprehensively.


The Army of Ibadan equally attacked Ilesa to rescue Oshogbo. From that war, the Ibadan Army ventured into Ekiti for the relief of Otun, which was attacked by Ilorin Army. They also fought in Ara to reinstate the Alara who was then having problems with his people. He was among the six generals who plotted against Oluyole after that campaign. He was also among the four who later rescinded that decision, leaving the two who did not rescind, Lajubu and Akinluyi to die in a purge by the Bashorun.


At the time Bashorun Oluyole died, Balogun Oderinlo was planning to go on a war to Oke Ogun. So when the entire council of Ibadan invited him to become the Baale He declined, saying he wanted to win that war first. Historians speculate that he wanted to gather the wealth from that war to boost his claim to the rulership of Ibadan at the time.


Balogun Oderinlo went to the war and came back. He won the war and gathered enough loot and slaves to bring back to Ibadan. However, a few months after his triumphant return to Ibadan from Oke Ogun, as he was set to be announced as the Baale of Ibadan, Balogun Oderinlo died mysteriously. To this day nobody knows how Balogun Oderinlo died, but the sudden and mysterious nature of his death has led many to speculate that he may have been poisoned. But no body could pinpoint who did the warrior the fatal blow.


After his demise, Baale Opeagbe replaced him on the throne of Ibadan. Balogun Oderinlo has been honoured in Ibadan, a statue of him stands at Beere not far from Mapo Hall and the statue of Bashorun Oluyole. His house and some of his descendants live not far from Oja’ba to this day. His son Tanpe, would become a chief of Ibadan.



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QUEEN ELIZABETH’S VISIT TO NIGERIA: HISTORY & DETAILS

 QUEEN ELIZABETH’S VISIT TO NIGERIA: HISTORY & DETAILS

An important part of the history of Nigeria is her colonial story. Under colonialism and under the administration of Britain, the Queen (Queen Elizabeth) was the highest monarchical authority who was in control of government affairs. She carried out ceremonial functions in her position as head of state in the colonised Nigeria. She was also the monarch of the other common wealth realms, including the United Kingdom.


Even when Nigeria gained her independence in 1960, the Queen still held a high and important status in Nigeria. Queen Elizabeth was Queen of Nigeria from 1960-1963, the time between the nation’s independence and when she became a republic. You can see now the reasons her visits to Nigeria were always with such great fuss.


During her reign as head of state and Queen of Nigeria, Queen Elizabeth visited Nigeria twice.


The first time was in 1956, from the 28th of January to the 16th of February, 1956. At the airport, she was welcomed by federal dignitaries which included the Minister for Labour and Welfare at the time, Festus Okotie-Eboh and Governor-General Sir James Robertson. She was driven around in a Rolls Royce in the country’s capital, Lagos with lots of fun fare and royal services. She spent time in the Northern part of the country with the Sultan where she visited Kano and Kaduna. She also visited Jos and Enugu. The second time was when she attended the Common wealth Heads of Government meeting which was held between the 3rd to the 6th of December, 2003.


The 2003 Commonwealth Heads of Government Meeting was the eighteenth meeting of the Heads of Government of the Commonwealth of Nations. It was held in Abuja, Nigeria and hosted by the then President, Olusegun Obasanjo.


During the meeting, the Zimbabwean issue was dominant. This was the dispute over Zimbabwe’s suspension which led to another dispute over the re-election of Secretary-General Don McKinnon. Before the end of the meeting, Robert Mugabe’s announced that Zimbabwe was withdrawing from the Commonwealth. 


This best explains the need for the presence of the Queen at the meeting. In a letter addressed towards the Nigerian President at the time, the Queen explained that her visit was a demonstration of the value Britain attached to its relations with Nigeria and recognition of the country’s role on the international stage. Queen Elizabeth opened the Commonwealth Heads of Government Meeting in Abuja on Friday, 5th December. Herself and the Duke of Edinburgh (often referred to as Her Majesty and His Royal Highness respectively) also attended other events during the Meeting.


During the Queen’s first visit in 1956, she went on a tour, known as the Queen’s 1956 Tour of Nigeria and the following incidents took place:


- Queen Arrives In Lagos (1956)


Queen Elizabeth and Prince Philip received welcome in the Nigerian capital, Lagos at the very start of the Royal tour


- Inauguration Of New Federal Courts (1956)


The Queen attended the inauguration of the new federal courts in Nigeria.


- The Queen was at the Durbar also known as the Royal Durbar (1956)


At Kaduna, the then capital of Northern Nigeria, Queen attended a Royal Durbar


- Queen Elizabeth And Duke Philip Visited Jos – Tin Mines (1956)


Nigerian tribal canoes held a regatta for the Queen at Port Harcourt on the Ronny River after which she visited a Leper colony


- Queen went on a tour in Enugu, Nigeria (1956)


When on the Royal tour, The Queen went on a visit to children’s rally and a tribal dancing at Enugu, Nigeria.


In Lagos, Queen Elizabeth attended a garden party and a formal session of the Federation Parliament.


- The life of Queen Elizabeth


 Queen Elizabeth became queen following her father’s death in 1952. She was 25 years old at the time and became the queen regent of seven independent Commonwealth countries which were the United Kingdom, Canada, New Zealand, South Africa, Pakistan, and Ceylon (later renamed Sri Lanka). Many of the colonial realms, to include Nigeria gained independence during the course of her reign. As of the year, 2018, Queen Elizabeth II has been ruling England for 66years and is currently the longest-reigning British monarch in history


- The role of Queen Elizabeth in colonial Nigeria


British influence in Nigeria began with the prohibition of the slave trade to British subjects in 1807. In 1861, Britain incorporated Lagos and in 1884, the Oil River Protectorate was established. It was at the Berlin’s conference of 1885 that other European powers acknowledged Britain’s dominance over the Niger area.


From 1886 to 1899, much of the Niger area was ruled by the Royal Niger Company, authorized by charter, and governed by George Taubman Goldie. On 1 January 1900, the Royal Niger Company transferred its territories to the British government for the sum of £865,000; the Southern Nigeria Protectorate and Northern Nigeria Protectorate were then passed from the Royal Niger Company to the Crown. The constitutions after the world war were progressive and allowed for increased representation and electoral government by Nigerians. The colonial period in Nigeria was precisely from 1900 to 1960, after which Nigeria gained its independence.


Queen Elizabeth II was Queen of Nigeria forms 1960- 1963: Nigeria was an independent constitutional monarchy. She was also the monarch of the other commonwealth nations such as the United Kingdom.


Nigeria became independent on 1 October 1960 by a British Act of Parliament. Nnamdi Azikiwe was installed as Governor-General of the federation and Tafawa Balewa continued to serve as head of a democratically elected parliamentary. The Queen was head of state in Nigeria, though her constitutional roles were mostly delegated to the Governor-General of Nigeria. The Governor-General represented the British monarch as head of state and was appointed by the Crown on the advice of the Nigerian prime minister in consultation with the premiers of the regions. The Governor-General was also responsible for appointing the prime minister and for choosing a candidate when there was no parliamentary majority. Other than this, the Governor-General’s office was essentially ceremonial.


The retention of the monarchy was not accepted by all and the political parties in Nigeria at the time agreed that the country should be a republic.


Nigeria adopted the President of Nigeria as head of state, on 1 October 1963 and hence, severed its relationship with the  British monarchy.


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THERE WAS A COUNTRY: A PERSONAL HISTORY OF BIAFRA BY CHINUA ACHEBE

 THERE WAS A COUNTRY: A PERSONAL HISTORY OF BIAFRA BY CHINUA ACHEBE

No writer is better placed than Chinua Achebe to tell the story of the Nigerian Biafran war from a cultural and political perspective. Nigeria's most eminent novelist played a prominent role in the civil war. There Was A Country, speaks about his life during the conflict that nearly tore Nigeria apart in the late 60s.


In many ways, the early part of Achebe's life mirrors the story of early Nigeria. Nicknamed "Dictionary", Achebe was a gifted Igbo student and enthusiastic reader, a member of the "Lucky Generation" of young students who rubbed shoulders at top institutions under the tutelage of Oxbridge colonials. They were effortlessly absorbed into the media, industry and civil service, serving a Nigeria driven by optimism on its way to freedom from British rule.


By independence in 1960, Igbo people dominated commerce and the public sector in a land where the three biggest ethnic groups (the Yoruba, Hausa and Igbo) were jostling for supremacy. Achebe attributes Igbo domination to their self-confidence, inherent democratic values and adaptability, which were suited to Nigeria's modernising economy. But many Nigerians resented it, and Achebe admits that the Igbo could be cocky, brash and materialistic, though he rejects the popular suspicion that there was a pan-Igbo agenda to control Nigeria – his people have too strong an "individualistic ethic".


Six years after independence, corruption and electoral rigging preceded a military coup that overthrew Nigeria's first prime minister, the Muslim northerner, Abubakar Tafawa Balewa. Although most of the coup-plotters were Igbo, Achebe disputes that it was an "Igbo" coup, partly on the basis that its leader, Major Nzeogwu, had grown up in the north and was Igbo in name only. Nevertheless, the murder of Nigeria's northern leaders led to pogroms in which 30,000 Igbos living in the north were killed. The bloodshed culminated in General Emeka Ojukwu's declaration in 1967 that the Igbos' south-eastern region would secede from a country in which his people "felt unwanted".


Fearing the disintegration of Nigeria, the government blocked the secession with military force, backed by a UK government keen to protect its oil interests. Profoundly disappointed by this turn of events, Achebe left his job at the Nigerian Broadcasting Corporation in Lagos and returned with his family to the south-east, now calling itself the Republic of Biafra. The Nigerian army launched a three-pronged attack to subdue the Biafrans, who fought back assiduously despite being out-resourced. Achebe describes a wartime spirit that inspired Biafran engineers to build army tanks out of reinforced Range Rovers and to invent the infamous ogbunigwe (bucket bomb) with devastating effect. Though he abhors violence, Achebe cites these as evidence of the quality of the Nigerian people, and he laments the corruption that strangled such ingenuity.


In the middle chapters, memoir gives way to largely neutral historical analysis, with Achebe citing a range of voices, media reports and books. There are interesting insights into the war's two central players: Biafra's leader Ojukwu and Nigerian president, General Yakubu Gowon, both Sandhurst-trained young men. Rivalries between them and within their teams "confounded political science models". Possessing little administrative experience, the two men pursued ego-driven policies, and missed opportunities to end the conflict sooner. Achebe cites Biafran diplomat Raph Uwechue, who accused Ojukwu of choosing ideology over pragmatism when he rejected relief supplies from the British.


In the following chapters, Achebe's personal story re-emerges. Despite the war, he lived a remarkably productive life. Driven by his belief in the political obligations of the writer, he became Biafra's international envoy, promoting the cause in Canada, Europe and Senegal. He set up a publishing company with his close friend Chris Okigbo, and became Biafra's communications minister, writing a manifesto for the republic. He describes being part of an intellectual elite that came together to recreate a Biafran microcosm of Nigeria's early spirit, their ideals drawn from a mix of traditional Igbo philosophy, US-style liberalism and socialism


As the federal army closed in, Achebe and his family moved from town to town before settling in his father's village. The atrocities proved inescapable: at a market, Achebe's wife Christie saw a bomb split a pregnant woman in two. Achebe relays such horrors – including the deaths of his mother and friend Okigbo – with stoic brevity; his strongest expressions of sorrow are his poems, such as the famous "Refugee Mother and Child". Reproduced from his 1971 Biafran poetry book Beware, Soul Brother, these verses are scattered between chapters, offering affecting interludes.


As the conflict dragged on, Biafra buckled under a blockade so brutal it provoked an international outcry: mass starvation, kwashiorkor and mental illness devastated the Igbo landscape, where vultures, those "avian prognosticators of death", circled overhead. Biafra was the world's first properly televised conflict, and millions across the world were appalled by the horrors flickering on their screens. Such people as Joan Baez, John Lennon, Martin Luther King and Karl Vonnegut galvanised international responses to the tragedy, in an age before "Africa fatigue" had set in.


By the time hostilities ended in 1970, three million Biafrans had died, in contrast to 100,000 casualties on the federal side. Igbos weren't mere casualties of war, Achebe insists, but victims of calculated genocide. Ojukwu, meanwhile, escaped to live in exile in Côte d'Ivoire, inviting accusations of cowardice. Achebe rationalises this move on the basis that if the Biafran leader had stayed in Nigeria, Gowon would have been less magnanimous and conciliatory towards Igbos after the war.


Igbos were reintegrated into Nigerian society, but still faced economic discrimination. Achebe offers an excerpt of an interview in which Gowon tries to justify the crippling £20 flat fee given to every Biafran wanting to convert their Biafran currency back to the Nigerian naira. This sense of persecution still persists today: Achebe believes that Igbo people are the engine of Nigeria's advancement, stifled by a corrupt elite that prefers power and mediocrity to meritocracy. Igbo ostracisation, he says, is "one of the main reasons for the country's continued backwardness". Some might call this supremacism, but Achebe is ultimately a Nigerian patriot who sympathises with ordinary Igbos, rather than any broad Igbo power structure.


The final chapter is an exhortation to better governance, in which he examines corruption, ethnic bigotry, state failure and the steps Nigeria must take to rehabilitate itself. This prescriptive wish list reminds us of the gap between theory and practice in Nigerian politics; it makes you pine for the likes of Achebe to govern. But sadly, he's not writing a manifesto; instead, we have in There Was A Country an elegy from a master storyteller who has witnessed the undulating fortunes of a nation.


Rest in peace the Dictionary


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LÍSÀBÍ : THE REVOLUTIONARY ẸGBA FARMER

LÍSÀBÍ : THE REVOLUTIONARY ẸGBA FARMER

In the late 18th century there once lived a farmer who lived in the Ẹgba forest, he was called Lísàbí Agbọ̀ngbọ̀ Àkálà, he was described as a very tall and broad fellow, who lived in Igbein but originally from Itoku, ẹsí ẹni mọ ẹiyẹ tó sú (no one knew who his parents were) but he was said to be a cheerful, hardworking and respective young man.


According to history, the Ẹgbas were then under the suzerain of the Olóyo/Aláàfin who received ìsákólẹ̀ (tributaries) from the Ẹgbas through his Ajeles (representatives or tax collectors). These Ọyo-Ajeles were reportedly brutish and  avaricious such that the Ẹgbas became tired of their  excesses, but they all resigned to fate, esí ọhun a má sé Aláàfin l'oni ile baawà. While they've all given up, Lisabi was preoccupied with plans on how to liberate his people.


Lisabi took advantage of the breakdown of law and order in Oyo-ile after Afonja's revolt on Aláàfin Aole, he turned the Aro traditional system where farmers helped one another on their farms into an underground army, and changed its name too Egba Olorogun (Egba Ọ̀ ni orogún: Egba has no rival).  They all agreed to the plot and perfected their attacks, when the Ajeles came with their usual raking, Lisabi signalled his small army and nearly all the Ajeles were slaughtered about 600 of them were wiped out. ẹni orí yọ ó di ilé, those who escaped the onslaught reported to Bashorun Ashamu who was acting as a regent in Oyo, and since he could not summon Afonja, he drafted young Oyo and Ibarapa army instead and they head to Igbehin hoping to crush it and bring Lisabi's head to Oyo but "e shock them". Lisabi had ordered everyone to desert the town, he and his army hid in ravines and the Oyo soldiers easily fell into their trap, the Òyós were defeated and Lisabi won independence for his people. Ẹgba became an independent state afterwards.


The Lisabi festival is the celebration of Ẹgba independence and the appreciation of his fearlessness and gallantry. 


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OSPOLY Charges Prospective JAMB Applicants to Beware of Fake Cut-Off Marks

 OSPOLY Charges Prospective JAMB Applicants to Beware of Fake Cut-Off Marks


Management of Osun State Polytechnic ,Iree has urged members of the public, especially the prospective applicants for the JAMB admission for 2022/2023 Academic Session to disregard the fake cut off marks being circulated in the social media by some unscrupulous elements.

Registrar of the Institution, Mr. Busari Salawu , in a statement described the cut off marks being peddled around as fake and fictitious, saying it did not emanate from the polytechnic.


He said that the Institution has a uniform cut off mark of 120 mark for all its courses.


It would be recalled that the management had on Friday 26th August made an official release on detailed information of guidelines for admission into the Institution. 


The Registrar said: “To qualify for the Post-UTME, applicants must have sat for the 2022 Unified Tertiary Matriculation Examination (UTME) and chose Osun State Polytechnic, Iree as their First Choice of Institution or be ready to change their First Choice Institution to Osun State Polytechnic, Iree. The applicants must have also scored a minimum of 120 in the 2022 UTME.


The Screening Form, sells for a sum of Two Thousand Naira (N2,000) only.”

The statement added that to register for the Post-UTME screening, interested applicants, are to; use the ATM Card of any bank and go to; ospoly.edu.ng

Click on student portal

Click on post utme form

Use valid email and phone number for the pre registration.

Continue with the link sent to their e-mail addresses.



The applicants are enjoined to use valid telephone numbers and e-mail addresses for the registration.

In addition, applicants are to possess credit passes in English Language, Mathematics and any other three subjects relevant to the proposed course of study.


For further information on our existing programmes and admission requirements, interested candidates are enjoined to visit the polytechnic site: www.ospoly.edu.ng. 


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Strike: ASUU To Hold Its NEC Meeting Tomorrow; 29th Aug, 2022

 Strike: ASUU To Hold Its NEC Meeting Tomorrow; Again, To Decide Students' Fate On The Next Decision As Strike Enters 7th Month

The Academic Staff Union of Universifties, ASUU will be holding its National Executive Council,(NEC) Meeting Tomorrow-Sunday.


One of the crucial discussion to be discussed tomorrow by ASUU is to collate their Members' votes as regard the Federal government's "take it or leave it offer" of N60,000/N30,000 salary increase for Professors and graduate lectures respectively. Also, ASUU will be deciding on the next line of action as Strike prepares to move into its seventh Month.


Recall that all ASUU branches have been meeting since Monday to vote on either an end or extension to the strike. From the votes gathered so far, report indicates that the extension votes hold the majority. 


Mainwhile, Dally News Report has learnt that Federal government may be taken a more tougher way to handle ASUU. Information obtained by Daily News Report has it that FG may direct all Vice Chancellors across the Varsities to reopen Schools and take accreditation of lecturers who are willing to resume, lecturer and get paid.


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HISTORY OF NIGERIAN CIVIL WAR WITH BIAFRA, THE CAUSE AND HOW IT ENDED

 HISTORY OF NIGERIAN CIVIL WAR WITH BIAFRA, THE CAUSE AND HOW IT ENDED


The Nigerian Civil War, popularly known as the Nigeria-Biafra War which lasted from 6th July 1967 – 15th January 1970 almost destroyed the unity of Nigeria.

The Civil War was fought to reintegrate and reunify the country. It was a result of the Nigerian government’s efforts to counter the struggle by the Igbo people of the Eastern egion to break away from Nigeria under the new name – The Republic of Biafra led by a military officer and politician, late Chukwuemeka Odumegwu Ojukwu.


It is believed that the war became inevitable because the Igbo people felt they could no longer co-exist with the Northern-dominated Federal Government of Nigeria.

The Nigerian Civil War which broke out on 6 July 1967 and lasted until January 15, 1970, was the culmination of uneasy peace and instability that had plagued the Nation from independence in 1960.


It was a result of a long period of alleged political, economic, ethnic, cultural, and religious deprivations, which had its genesis in the geography, history, culture, and demography of Nigeria. 


- WHO ARE BIAFRANS?


When you talk about Biafrans you are referring to the inhabitants of South-East Nigeria who are mostly the Igbos. The group pursued their desire for secession due to economic, ethnic, cultural, and religious tensions among the various people of Nigeria.


Biafra as a territory existed long before the amalgamation and independence of Nigeria as a republic but it will be said that the group fully came to the limelight on May 30, 1967, when it publicly declared her secession from the binding forces of the Federal Republic of Nigeria.


The Biafran nation had a total number of 25 provinces covering the following Nigerian states: Abia, Anambra, Delta, Ebonyi, Imo, Bayelsa, Rivers, Cross River with Enugu state serving as its capital.


Little is known about the literal meaning of the word Biafra. But it is widely believed that the word Biafra is likely derived from the subgroup Biafra or Biafada of the Tenda ethnic group who reside primarily in Guinea-Bissau. Chukwuemeka Odumegwu Ojukwu who was then the military governor of the Eastern Region and also seen by the Igbo People as “the man in power”, was mandated by the Consultative Assembly of the Biafrans, to declare Eastern Nigeria a free sovereign and independent state by the name and title “the Republic of Biafra”.


- THE GENESIS OF BIAFRAN NIGERIAN WAR


The immediate cause of the civil war may be identified as the coup and the counter-coup of 1966 which altered the political equation and destroyed the fragile trust existing among the major ethnic groups.


Before the full-blown war, there was a military coup in 1966 (carried out by Maj. Nzeogwu which led to the death of Tafawa Belewa, among others), a counter-coup (led by Gowon, which led to the brutal murder of Aguiyi Ironsi, Fajuyi, among others) and persecution of the Igbo people living in Northern Nigeria, forcing them to return home. Even on their way home, many of them were killed in disturbing circumstances.


There have been divided opinions on the 1966 coup as some argue that corruption among the civilian ruling class pushed the military to organize the coup, while others opine that the control of oil production in the Niger Delta was also a major factor.


In May 1967, the Federal Military Government divided the country into twelve states from the original four regions, but the former Eastern Region under Lt. Col. Ojukwu saw the act of the creation of states by decree “without consultation” as the last straw, and declared the Region an independent state of “Biafra”.


Consequently, the Federal Military Government saw this act of secession as illegal. Several meetings were held to resolve the issue peacefully without success.  To avoid disintegration of the country, the central government was left with no choice but to forcefully bring back the region to the main fold.


As soon as the war began, the  Federal Military Government of Nigeria led by General  Yakubu Gowon surrounded the Biafra territory and captured the oil–rich coastal areas.

The blockade imposed during the war led to severe famine such that within the two and half years (30 months) the war lasted, there were over 100,000 overall military casualties, while nearly two million civilians died from starvation, which was a deliberate policy adopted by Nigeria to bring the people on the Biafra side to their knees.


Western powers were also involved in the war, with Britain and the then Soviet Union backing Nigeria, while France and a few other countries supported Biafra.


How The Biafra Civil War Ended

At the orders of the Federal Military Government, the Nigerian federal troops marched in two divisions into Biafra on the 6th of July, 1976. Division 1, led by Col. Shuwa operated through the north of Biafra, while the second Division advanced on Nsukka which later fell on July 14.


On the 9th of July, the Biafrans led by Lt. Col. Banjo retaliated by marching into the mid-western region of Nigeria across the Niger River, passing through Benin City and later stopped at Ore on August 21.


The Biafran troops captured the mid-west easily because there was little repulsion from soldiers guarding the region. This infuriated Gowon and he asked Col. Muhammad Murtala to form another division (Division 2) to drive the Biafrans out of mid-west and attack Biafra as well. The mid-west region was recaptured by the Nigerian army on the 20th of September.


Enugu was made the capital of Biafra, and later when Enugu was captured in October 1967, Aba, Umuahia and Owerri served successively as the provisional capitals.

Within a year, the Federal Military Government captured the city of Port Harcourt and many other coastal oil facilities. The Federal Miltary Government blocked all the routes for transporting food into the Republic of Biafra which led to severe starvation.


The FMG saw this as a war strategy and a way to keep Nigeria united, while many people around the world saw this as nothing but a genocide. The food flown in by foreign mercenary pilots was very little and couldn’t solve the starvation Biafra was facing. Over 2 million Biafrans died of starvation.


By the end of the year 1969, it was obvious that the war will soon come to an end. The FMG launched its final operation known as “Operation Tail-Wind” on January 7, 1970.

The operation was carried out by the 3rd Marine Commando Division and supported by the 1st and 2nd Infantry Division. Owerri was captured on the 9th of January, while Uli fell on the 11th of that same January.


Aware of the hopelessness of the situation, the self-acclaimed Biafra head of state, Lt. Col. Ojukwu fled the Republic immediately with his family on the 10th of January 1970.

The commander of the Biafran army, who was left with the administration of the Republic later surrendered to the Federal Government on the 14th of January, 1970, thus bringing the civil war and bloodshed to an end. The war officially ended on the 15th of January, 1970.


The sudden end of the war in 1970 was a big relief to both sides and the entire world was elated when General Yakubu Gowon said there was no victor, no vanquished. His government also introduced the popular three ‘Rs’, which stood for Reconciliation, Rehabilitation and Reconstruction.


At the end of the civil war, the Federal Military Government ordered that all Biafran currencies must be deposited into a bank account immediately or they would become worthless.

After everyone complied with the directive, they again ordered that every former Biafran account holder will receive only the sum of 20 pounds regardless of how much they had in their account.


This most Biafrans believed was an unjustified act of the civil war as heads of households were forced to rebuild their financial holdings as well as support a typically large African family with only 20 pounds.


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HELP FIND TINUADE!

 

*HELP FIND TINUADE!*

TINUADE ADEOYE is a JSS3 student of QUEEN COLLEGE YABA who has been missing since 15th of August 2022. TINUADE was sent an errand down the street by her parents at their residence in Ifo, Ogun State Nigeria and since then she has not returned home.

Last seen location was Ogba,  Lagos.

Please anyone who see her whereabout should kindly reach out to nearby police station or appropriate channel.

*#SHARE!*
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Announcement;

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TAI SOLARIN UNIVERSITY OF EDUCATION, IJAGUN P.M.B.2118, IJEBU-ODE, OGUN STATE (AN OGUN STATE GOVERNMENT-OWNED PUBLIC UNIVERSITY)

 TAI SOLARIN UNIVERSITY OF EDUCATION, IJAGUN
P.M.B.2118, IJEBU-ODE, OGUN STATE 
(AN OGUN STATE GOVERNMENT-OWNED PUBLIC UNIVERSITY) 
2022/2023  POST-UTME SCREENING EXERCISE FOR UTME (100 LEVEL) AND DIRECT ENTRY (200 LEVEL) CANDIDATES 


This is to inform the general public that the POST-UTME screening exercise of Tai Solarin University of Education (TASUED) for the 2022/2023 session will take place as indicated below: 


THOSE WHO MAY APPLY

UTME candidates who chose TASUED as first/second choice institution or seeking change of institution to TASUED through JAMB, having scored a minimum of *150* in the 2022 UTME. 


Direct Entry candidates with A level/OND/HND/NCE/JUPEB/IJMB qualifications who chose TASUED as first/second choice institution or seeking change of institution to TASUED through JAMB and have obtained 2022 Direct Entry JAMB form. 


NB: Only applicants, who have chosen or changed to Tai Solarin University of Education through JAMB and whose details appear on the University profile on the JAMB CAPS will be considered for admission. 


ADMISSIONS REQUIREMENTS:

All candidates must satisfy the specific ‘O’ level requirements for the programme they are applying for (Please download and read the University Degree Brochure and carefully study the ‘O’Level requirements for the course you are applying for, before filling the online Application Form)



METHOD OF APPLICATION (LOG IN PROCEDURE)

Candidates should apply online through the TASUED Admission portal on https://my.tasued.edu.ng/admission 


NB: The www.tasued.edu.ng is the ONLY legitimate and authentic website of TASUED through which the Admission portal can be accessed. 


Each candidate is required to make a payment of N2,000.00 for the screening exercise payable online with either Master card or VISA ATM card.

(Please print out your receipt after payment) 


Candidates are required to fill and complete the online Application Form by providing all the required information. It is MANDATORY for all applicants to use the University’s Online Result Verification System (ORVS) to submit and verify their ‘O’ level results. 


Print the Screening Slip containing your colour passport photograph and screening information. The printed slip will serve as candidate’s identification /admission card for the screening exercise. 


The sale of the online Screening Form/Registration commences on *Wednesday, *24th August, 2022* and closes on *Friday, 21st October, 2022* .

Note that wrong/false information provided by any candidate shall render the application invalid and such candidates shall be disqualified. 


SCREENING DATES

Screening exercise shall be conducted for all UTME/DE candidates at the Main Campus of the University on *Thursday,27th October, 2022*. 


Candidates’ participation in the screening exercise is a mandatory requirement for admission into Tai Solarin University of Education. 


SCREENING DETAILS

Candidates should prepare for the screening exercise and bring along the following:

Colour print-out of the online Screening Form 

Original JAMB Examination Notification of Result Slip or Direct Entry Registration Slip.

Screening Slip and Receipt. 


WARNING:

(i) Cell phones (GSM, CDMA, etc.) and other electronic devices are not allowed at the venue of the screening exercise.

(ii)  Candidates are to arrive at the screening venue an hour before the commencement of the exercise. 


The results of the screening exercise should be checked on the Admission portal twenty four hours (24 hrs) after the screening exercise. 

All correspondence on the screening exercise should be directed to admissions@tasued.edu.ng or addressed to the Admissions Officer at the University Main Campus, Ijagun, P.M.B. 2118, Ijebu-Ode, Ogun State. Telephone No:08065426227(during the office hours only)



Signed

Dapo Oke

Ag. Registrar


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ALL YOU SHOULD KNOW ABOUT THE FIRST INDIGENOUS NIGERIAN LAWYER..

 ALL YOU SHOULD KNOW ABOUT THE FIRST INDIGENOUS NIGERIAN LAWYER..


The first aboriginal Nigerian lawyer was Christopher Alexander Sapara Williams. He was born on 14 July 1855, was of Ijesha origin, but born in Sierra Leone. He studied the Law in London at the Inner Temple, and was called to the English bar on 17 November 1879. In addition to his legal practice, he came to play an influential role in the politics of Nigeria during the colonial era. Williams was the elder brother of Oguntola Sapara, who became a prominent physician.

Returning from the United Kingdom, he began practising law in Lagos Colony on 13 January 1888. He had an unmatched reputation as an advocate, and had intimate knowledge of unwritten customary law. He enrolled in the Nigerian Bar Association on 30 January 1888, and was Chairman of the Nigerian Bar Association from 1900 to 1915.


Although Williams was the first indigenous Nigerian to formally qualify as a lawyer, he was not the only one to practice the law. Due to the shortage of qualified lawyers, until 1913 it was common for non-lawyers with basic education and some knowledge of English law to be appointed to practice as attorneys.


Williams was nominated to the Legislative Council, serving as a member from October 1901 until his death in 1915. In 1903 there was a crisis over the payment of the tolls that were collected from traders by native rulers, although Europeans were exempted. The alternative was to replace the tolls by a subsidy. Governor William MacGregor requested views from Williams, Charles Joseph George and Obadiah Johnson as indigenous opinion leaders. All were in favour of retaining the tolls to avoid upsetting the rulers. In 1903 governor MacGregor nominated Williams for a knighthood, but his recommendation was turned down.


In 1904 Williams moved that “the present boundary between the Colony and Protectorate of Southern Nigeria and the Protectorate of Northern Nigeria be re-adjusted by bringing the southern portion into Southern Nigeria, so that the entire tribes of the Yoruba-speaking people should be under one and the same administration”. Sir Frederick Lugard had opposed this proposal on the grounds of administrative convenience, and the eventual decision largely followed his beliefs. The principle applied was to group people who were at roughly the same political and social level into one province rather than to try to align the provinces with ethnic boundaries.


In 1905, Williams visited England. While there, he made several suggestions to the Colonial Office for changes to imperial policy. These included establishing a teachers training college in Lagos, and having more continuity of policy by the governors of the colony. Sapara Williams challenged the Seditious Offenses Ordinances of 1909, which suppressed press criticism of the government. He pointed out that “freedom of the Press is the great Palladium of British liberty … Sedition is a thing incompatible with the character of the Yoruba people, and has no place in their constitution … Hyper-sensitive officials may come tomorrow who will see sedition in every criticism and crime in every mass meeting”. Despite his plea, the bill became law. 


Williams encouraged Herbert Macauley to convene an inaugural meeting of the Lagos Auxiliary of the Anti-Slavery and Aborigines Protection Society on 30 August 1910, which gave Macauley a platform for producing popular opposition to colonial practices.


When Northern and Southern Nigeria were united in 1914, the new legislative council was headed by the Governor, and consisted of seven British officials, two British non-officials and two Nigerians, one of whom was Williams. He died on 15 March 191 5.


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The 1851 Invasion of Abeokuta By The Lethal Dahomey Amazon Warriors

 The 1851 Invasion of Abeokuta By The Lethal Dahomey Amazon Warriors


From the beginning of time, empires and tribes have always been on the neck of weaker empires. It was a simple case of the strong getting stronger and the weak getting weaker. Under King Ghezo, the Dahomey Empire grew strong and ruthless from their manner of slave raiding and attacking under neighbouring states. Abeokuta was a constant victim of this harassment; four times they invaded Abeokuta but only the last two Invasions were deadly and were recorded in history.

The Invasion of Abeokuta in 1851 (the same year Lagos was bombarded by the British Naval forces) brought to light the secret weapon of the Dahomey Nation. It’s deadly and ruthless Amazons!

The first Invasion took place on Monday the 3rd of March 1851 around 3.43 pm. Commander Forbes, a British Naval officer, and Mr Beecroft, the consul for the Bights of Benin and Biafra were at Abomey (the capital of Dahomey) to make a deal to stop the incessant raids on Abeokuta and its neighbouring states. It was during this meeting that the Dahomeans concluded their plans of attacking Abeokuta once again.


An intelligence report has gotten to the Egba Chiefs of this invasion that was going to happen at any time. Some of the Egba Chiefs took this warning with a pinch of salt, except for the then Alake of Egbaland, Sagbua and the Balogun of Ikija, Balogun Ogunbona who was known for his brilliant foresight. They assembled the people and had the walls of the city around Aro (where the current Psychiatric Hospital is in Abeokuta) repaired but the rest of the city walls was in bad shape.


The Dahomey Amazons were ready and were concluding their war rituals before marching towards Abeokuta. Historical accounts say the leader of the band had all her warriors mark themselves in red and black body paint as they swore never to sleep, rest or eat until Abeokuta is overrun.


As they marched towards Abeokuta, they captured the small town of Ishaga 17 Miles from Abeokuta and had the Baale and the people pledge their support to them. The Baale of Ishaga pleaded with the Dahomeans to delay the time of its attack on Abeokuta, advising them to attack from the side of the ruined walls, this plan was to give Abeokuta time to prepare and be ready for the attack.

On Monday 3rd of March 1851, the Dahomeans soldiers entered Abeokuta. 


They were seen marching towards the gate at Aro with grim determination on their faces, a few of the Egba chiefs and warriors went out on a counter-attack but couldn’t withstand their strength. The Dahomey soldiers were almost bulletproof to the guns and arrows of the Egba soldiers and were seen with skulls tied with a rope around their waists. It is said that they drank from the skulls of their enemies. The number of skills on the waist of each warrior suggested the number of men that had died in battle under the sword of that warrior. The prize for each warrior was to have as many skulls as they could gather and add to their trophies.


It was during this 1851 invasion that Balogun Ogunbona of Ikjia, Sokenu the Seriki of Abeokuta displayed their legendary bravery that sealed their names into the books of Egba History for life. They fought and defended Abeokuta with their lives.

The trench around the walls at Aro was filled with blood and bodies, but these Dahomey warriors would not stop nor rest as they were seen climbing other dead bodies with their own bodies mutilated as well and launching forward to climb the walls into the city. The Egba warriors were taken aback by the strength and determination of these warriors and even at a time, it was said that they weren’t mere mortals.


At that time, it was a barbaric custom for the Egba warrior to cut the head and the genitals of their first captured victim and send it as a trophy to the Alake. When those who entered the town first were captured and killed and the trophy was sent to Alake, it was then the Egba’s found that they had been fighting with women.

The mere fact that they were fighting with women and almost got defeated by women got the Alake and the Egba warriors angry, they couldn’t go back home and tell their wives that they had been fighting with women all along. They came up with a more drastic and more aggressive strategy to push back the Amazons the next day. This they did and finally on the 3rd day, (March 6th 1851) they drove the Dahomey army back.


The Dahomeans left more dead behind than the captives they succeeded in taking away with them, including the skulls of the unfortunate victims that were captured on their way back to Dahomey.

It was a great relief to the Egba warriors and the Alake who later found a way of managing the story that the town was held at its throat by women for three days. But that was not the last the Egba’s would hear from the deadly amazons.


They invaded Abeokuta again on the 15th of March 1864 at exactly 7am in the morning.

The second invasion was managed on the Egba side, who now has better guns and a more drafted war strategy but still suffered again in the hands of the deadly Amazons. One year later, Abeokuta was avenged by Balogun John Okenla who raided Dahomey afterwards and avenged the Egba in retaliation for its attack and wiped off the national disgrace they inflicted on Abeokuta in 1851 and 1864.


After the two major attacks and nearly overrunning the ancient town of Abeokuta, the notorious exploits of the fearless, deadly Dahomey amazons would never be forgotten in history. They came, saw and almost conquered.


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Brief History Of Awe Town, Oyo State

 Brief History Of Awe Town, Oyo State

Awe was founded by four maternal brothers from Ile Ife. Their first port of call was Gbagura near Eba Odan now know as Ibadan before the Egbas moved to their present location. While in Gbagura, the four brothers displayed uncommon level of gallantry and hitherto unseen dexterity in the art of war that made them an enigma before the people of Gbagura. One of such act is how they spread "parapara" mat over Ogun river for the Ibariba warriors to cross and as they got to the middle, they removed the mat making all the warriors to drown. That is why part of the Alaawe cognomen is "o fi eni parapara segun Idomi". As a result of this and so many other heroic acts, the eldest brother, Ilemolu was rewarded with the title of 'Olukotun", the second in command to the Agura,the king of Gbagura.


One thing that is common to the four brothers is that they hated injustice with passion. This was the original reason why they left Ile-Ife in the first place. An incident happened which made the three younger brothers to decide to leave Gbagura. They informed their elder brother, Ilemolu Olukotun. Together they consulted their IFA oracle and having got a direction, Ilemolu said he cannot leave his brothers and so decided to move with them despite his age and position.


By the time they founded Awe, Ilemolu was already too old to rule and so instructed his brother, Oladokun to rule. He said, Kumawoyi should be the "Basinku" and head of the Kingmakers while Mafile, the last born should rule after Oladokun. He himself choose to be their father who will prepare them for the throne.That is the reason why we have two ruling houses in Awe till date and a new Alaawe must spend seven days in ILEYE, which is the house of Ilemolu Olukotun.


Oladokun, the first ruler of Awe begat Beyioku who ruled after Mafile. Beyioku begat Fakanbi, alias Awuya fowo gbonti. The mother of Awuya is Awitan the daugther of "Olorundoro omo Alugbin" from Igbeti and the founder of Oloro compound. Olorundoro was bought to Awe to be beating "IGBIN" drum for the elders in ILEDI.


When ODI AMOLA/ODI AMONU, the new boundary between Awe and Ago Oja was constructed during the time of OYAGBEBI, the fifth ruler of Awe as a military tactical response to the activities of the invaders, it was Fakanbi who volunteered to lead the Awe Revolutionary Guard and Curtail the activities of the Sunmomis, Penlepes and the invading forces from Oyo who were trying to capture smaller towns and villages to populate Ago Oja to replace the old Oyo which was destroyed by Fulani war leading to the death of OLUEWU the last Alaafin in Oyo Ile.


Fakanbi and his team succeeded exceedingly in defending the territorial integrity of Aweland as he was reputed to have a charm that makes all invading forces, once sighted, to go astray as he and his followers are fanning their ears backward. Such invaders will find themselves close to Iwo or somewhere very far away and it becomes an arduous task finding their way back to their base. For those who succeded in entering the Odi Amola, there is a method they used in neutralizing them.


The military tactics is usually for the team to retreat and split into three units. The first two usually hide at either side of Asaba river as they allow them to pass through while the third unit wait at Amuni river. Once the invader pass through Asaba, the two units will attack from behind and such forces were usually overwhelmed and arrested at Amuni river which has been charmed to weaken anyone with evil intentions towards Aweland.


Present kabiyesi, Oba Cornelius Abiola Taiwo is a direct descendant of Fakanbi, alias Awuya fowo gbon'ti.


WTP HISTORY HOME 🏠 

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Adetuberu: NYSC Charges Corps Members To Uphold Scheme’s Ideals

 Following the conviction of Christopher Adetuberu, the Corps Member who was charged with internet fraud activities in Ilorin, the National Youth Service Corps (NYSC) has charged Corps Members to exhibit at all times the positive ideals the Scheme stands for.


This was contained in a statement issued by the NYSC Director, Press and Public Relations, Eddy Megwa on Saturday, August 13, 2022.

The statement read in part: “Management of the National Youth Sevice Corps notes with disappointment the conviction of Corps Member Christopher Adetuberu, arising from his involvement in cybercrime, a shameful act that is antithetical to the ideals and image of the National Youth Service Corps.


“While the Scheme unreservedly upholds the judgment of the court which doubtlessly will serve as deterrent to other Nigerians of like minds, it however restates that the action of the convict is not a paradigm for other Corps Members; therefore does not represent the behavioral disposition of an average Corps Member.


“Accordingly, Management enjoins all Corps Members to exhibit at all times the ideals of patriotism, humility, selfless service, discipline, among others which the Scheme stands for.


“Let it be known that the Scheme shall never shield any member of the Service Corps that falls short of the law”.


The Economic and Financial Crimes Commission (EFCC) had disclosed that Justice Ibrahim Yusuf of the Kwara State High Court on Thursday, sentenced Adetuberu Christopher Adetoyese to two years imprisonment for internet-related fraud offences.


Adetuberu, a corps member currently serving in Ogbomosho, Oyo State, forfeited a House, Car, N9m to the Federal Government.

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MAPOLY Beauty Queen Abducted, Killed In Ogun

A student of the Moshood Abiola Polytechnic (MAPOLY), Abeokuta, Happiness Odeh, has been reportedly killed by her abductors.

Odeh, it was gathered, won the Miss MAPOLY beauty contest on August 3, 2022.
The ND2 student of Mass Communication was said to have been kidnapped on her way to Ipara, in Ode Remo on Tuesday evening



Will To Power Edu New Consult gathered that the beauty queen was kidnapped along Iperu road by some unknown persons who it was gathered, raped her before killing her in cold blood.


The MAPOLY Students Union (MAPSU), has confirmed the incident. According to a statement signed by the Students Union President, Sodiq Ajani and the Public Relations Officer, Joy Okolie, the deceased was kidnapped three days ago while going to visit a movie location.

“Moshood Abiola Polytechnic Students Union (MAPSU) announces the untimely death of Miss Happiness Odeh, a Mass Communication student of MAPOLY.

“According to reports, she was abducted along Iperu road to her destination. The deceased left Abeokuta three days ago to visit a movie location at Ipara, Ode-Remo, with the consent of her parents.

“Contrary to the rumours flying around, her death is not related to her status as the new Miss MAPOLY. She won the award on the 3rd of August and the movie location she attended has nothing to do with the beauty pageantry on campus.

“We commiserate with her family, friends and colleagues. May Almighty God grant us all the fortitude to bear this painful loss. Continue to rest in the bosom of the Lord,” the statement read.
Speaking with our correspondent on Saturday, the Students Union President said the murderers took away the victim’s phone.

According to him, the police have commenced investigations, making efforts to get the assailants arrested.
Ajani informed that the body of the slain student had been deposited at the morgue of the Olabisi Onabanjo University Teaching Hospital, Sagamu.

“It was so pathetic. The kidnappers killed her and went away with her phone. Her body was found inside the bush along Iperu road. The body has been deposited at the mortuary. We were at the Olabisi Onabanjo University Teaching Hospital, Sagamu, yesterday with the parents. May God rest her soul,” he said
Efforts to reach the Ogun State Police Public Relations Officer, Abimbola Oyeyemi, were unsuccessful as he did not answer calls to his phone.

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History Of Ondo-Ekimogun

 History Of Ondo-Ekimogun


The history of Ondo-Ekimogun sprang from the Palace of Alaafin of Oyo in the ancient city of Oyo when the wife of Alaafin Oba Oluaso bore him twins a male called Orere and a female also called Olu which is forbidden in the palace of every Oba in Yoruba land. The then Alafin of Oyo love the twins mother called Olori OLu so much and on hearing the news of the twins he lamented that this is a mysterious child "ese-omo-re" which later transform to Osemawe as Oba's title in Ondo kingdom.

The Alafin Oba Oluaso ordered that the twins and their mother be taken out of Oyo, he also gave instruction that one stroke of facial mark should be cut on each cheek of the twins as kese or ibaramu mark will cause agony for them on their journey. The single facial stroke mark became an established custom in Ondo town till today. Olori Olu and the twins were accompanied by the Alafin of Oyo warrior's leader called "ija" or " Uja" to a place called Epin in the then Fulani kingdom. 


They later return to Oyo after the death of Alafin Oba Oluaso in 1497 AD. The new Alafin Oba Onigbogi also ordered them out of Oyo in 1498 AD with Alaafin warrior leader to the direction of Ile-Ife. They continue the journey until they reached a place called "Ita Ijama" from where they also arrived at Epe where Iyanghede of Epe received them with joy. This is how Ondo are referred today as "Ekimogun ara ita ijama, a fi ide agogo m'omi".


After a brief stay at Epe they desire to look for a permanent settlement. As they left Epe they arrived at a place which is today called Ile Oluji. Where Olori Olu Alafin wife slept for days and did not wake up " Ile ti Olu sun ti ko ji". After another short stay Olori Olu and Princess Olu the female twins left the town with one Ogunja from Epe leaving Prince Orere behind in Ile oluji and continue a journey until it ended at the foot of a hill known in Ondo up to the present day as "Oke Agunla." This is also how Ondo are referred today as "Opon inu odi Ogunja." At the hill they spotted a smoke rising from below, they followed in that direction down the hill and met a man whose named was Ekiri neither farmer or a hunter. 


Ekiri later lead them to a place called Oriden where they tried to stick their yam stick unto the ground prove futile as instructed by an Ifa Oracle before they left Epe. They were happy and exclaimed "Edo du do to Edo do to Idi edo" and finally transform to Ondo in 1510 AD. Princess Olu the female twins finally became first Oba Pupupu of Ondo in 1516 AD while Prince Orere the male twins became the first Jegun of Ile Oluji.


The other historical facial marks are cut unto the right breast of the descendant of past Osemawes from the male lineage and the rights to Otunba title are from both lineages. All Otunbas title bearers in Ondo are headed by the Olotu Omo-Oba in Oke-Otunba quarters in Ondo kingdom. The Ondos are known to be Traders, farmers or produce merchants, their staple food is Iyan made from yam and they have their own peculiar dialect and very hard working. It must be noted however that Ondo emigrants settlers also founded towns like Igbado, Igbindo, Ajue, Igburowo, Odigbo, Oro, Imorun, Ilu Nla, Erinla, Igunshin, Araromi, Araromi Obu, Ajebandele, Agbabu, Oboto, Bolorunduro, Fagbo, Tekuile, Owena, Oke-Opa, Aiyesan, Laje, Oka, Oke-igbo and etc. The Ondo warriors of that time are Ago, Taagba and Jomu-Nla known as High Chief Jomu till today and that chieftaincy title are family hereditary.


The first Osemawe palace was built by Oba Airo first son of Oba Pupupu who became Oba in 1530 AD. Oba Adeuga Fidipote 11 built the first modern palace in Ondo when he became Oba in 1935 AD while Oba Festus Ibidapo Adesanoye - Osungbedelola 11 built the best recent Oba's palace in Ondo when he became the 43rd Osemawe of Ondo Kingdom in 1992. The Ondo chieftaincy title are The Iwarefa, Ekule, Elegbe, Otu headed by the His Highness Osemawe while Upoji female chiefs headed by the Her Highness Olobun Oba Obirin in Ondo Kingdom. Popular festivals in Ondo are as follows, Odun Oba, Odun Ogun, Odun Oramfe, Odun Moko, Obiton and etc.


The Ondos embrace Roman Catholic Christianity in 1875 under the CMS Missionary worker Rev. Bishop Phillips and accepted by Oba Ayibikitiwodi while Oba Jimekun accepted the CMS Anglican Communion in 1884 and Islam in 1888. The first Ondo Rev. Father John Akinwale was ordained in 1947 while the first Ondo Anglican Bishop was Rev. D.O. Awosika and Rev. T.O. Olufosoye was the first Archbishop of the Anglican communion of Nigeria while Alhaji Muhammed Alimi was installed the first Imam of Ondo in 1888. In conclusion The Ondos are known for a pride, proud of what they represent and very stubborn😂.


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OLABISI ONABANJO UNIVERSITY AGO-IWOYE HND CONVERSION PROGRAM

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